Shri Lalita Trishati Stotra Ratna Namavali

Hare Rama Hare Krishna
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ललिता त्रिशती स्तोत्र रत्नम् | Lalita Trishati Stotra Ratna Namavali

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Discover the divine power of ललिता त्रिशती स्तोत्र रत्नम् (Lalita Trishati Stotra Ratna Namavali)—meaning, benefits, process, and secrets of Devi Lalitha’s grace.


Introduction to ललिता त्रिशती स्तोत्र रत्नम् | Lalita Trishati Stotra Ratna Namavali

ललिता त्रिशती स्तोत्र रत्नम् is one of the most revered hymns in Śrī Vidya Upāsana, dedicated to Goddess Lalitha Tripura Sundari, the embodiment of Satchidananda — Existence, Consciousness and Bliss. It contains 300 divine names (Trishati = Three Hundred), each vibrating with the sound energy of Shakti Beejas like “Aiṁ, Hrīṁ, Śrīṁ.”

This stotra, also known as Lalita Trishati Namavali, was revealed by Lord Hayagriva, the horse-faced incarnation of Lord Vishnu, to the great sage Agastya Muni. It forms a sacred bridge between the Lalita Sahasranamam and the Sri Chakra Upasana system.

Unlike ordinary hymns, the Lalita Trishati Stotra Ratnam is not merely a recitation—it is a spiritual initiation (Deeksha) through sound. Every letter describes Devi’s cosmic functions: creation, preservation, and dissolution.


Who is Devi Lalitha Tripura Sundari? | The Deity of Lalita Trishati Stotra Ratna

Lalitha Tripura Sundari Devi is the Supreme Goddess of Sri Vidya Tantra, representing the eternal beauty (Tripura Sundari — Beauty of Three Worlds). She is the consort of Lord Kameshwara (Shiva) and the sovereign queen of the universe.

According to Lalita Trishati Stotra Ratnam and Lalita Sahasranamam, the Devi manifested from the Bindu at the center of Sri Chakra Meru. Her birth was not physical but cosmic — a spontaneous emergence of Divine Consciousness when the universe needed balance between creation and destruction.

She appeared to annihilate the egoic demon Bhandasura, who symbolized ignorance born from unoffered desire. Riding upon a chariot called Chakraraja Ratha, she led the celestial forces and restored Dharma.

To worship Lalita Tripura Sundari is to worship the universe itself, for she dwells in every particle of creation.

Hare Rama Hare Krishna

Origin and Revelation of ललिता त्रिशती स्तोत्र रत्नम्

The Lalita Trishati Stotra Ratna Namavali originates from the Brahmanda Purana, where Lord Hayagriva (an incarnation of Vishnu) narrates the secret of the three hundred names to Sage Agastya.

Before imparting it, Hayagriva warns that this knowledge is Rahasya – most secret, meant only for those initiated into Śrī Vidya Sadhana. He declares that the recitation of these 300 names pleases Lalitha Maha Tripurasundari even more than a thousand yajñas or austerities.

The Rishi is Hayagriva himself, the Chhanda is Anushtup, and the presiding Deity (Devata) is Sri Lalitha Maheshwari Devi.

Hare Rama Hare Krishna

Why Should We Read Lalita Trishati Stotra Ratna

Reading the Lalita Trishati Stotra Ratna Namavali is equivalent to meditating upon the entire cosmos. Each nama is a mantra seed, unlocking divine powers within the devotee. Regular recitation leads to:

  • Inner Purification: The mind becomes calm, subtle, and free from karmic dust.
  • Spiritual Elevation: Awakens Kundalini Shakti through Devi’s Beeja Mantras.
  • Material Fulfilment: Grants prosperity, harmony, and auspicious success.
  • Divine Protection: Acts as an armor (Kavacha) against unseen negativities.
  • Grace of Devi: Invokes Lalitha’s compassion, transforming obstacles into opportunities.

Hayagriva himself proclaims—

“Among all stotras, none equals Lalita Trishati in pleasing the Divine Mother. Chanting even once with pure devotion assures Her direct presence.”

Hare Krishna Hare Rama

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श्री ललिता त्रिशती स्तोत्र रत्नम्

श्वो ॥ सकुंकुम विलेपना मलिक चुम्बि कस्तूरिकां समन्दसहितेक्षणां सशरचाप पाशांकुशाम् अशेषजनमोहिनी मरुणमाल्यभूषाम्बरां जपाकुसुम भासुरां जपविधौ स्मरेदम्बिकाम् ॥

अस्य श्री ललिता त्रिशतीस्तोत्र महा मंत्रस्य भगवान हयग ऋषिः अनुष्टप चंदः, श्री ललिता महेश्वरी देवता, ऐं-बीजं, क्लीं शा सौः कीलक, मम चतुर्विध फलपुरुषार्थ सिद्धयर्थे जपे विनियो ऐमित्यादिभि रंगन्यास करन्यासाः कार्याः ।

ध्यानम्

अतिमधुरचापहस्ता, मपरिमितामोद बाण सौभाग्यां अरुणा मतिशयकरुणा, मभिनवकुल सुंदरीं वंदे ॥

श्री हयगीव उवाचः

ककार रूपा कल्याणी कल्याण गुणशालिनी,

कल्याणशैलनिलया कमनीया कळावती।

कमलाक्षी कल्मषघ्नी करुणामृतसागरा, कदंबकाननावासा कदंबकुसुमप्रिया।

कंदर्प विद्या कंदर्पजनकापांगवीक्षणा, कर्पूरवीटी सौरभ्य कल्लोलित ककुप्तटा ।

कलिदोषहरा कंजलोचना कम्रविग्रहा, कर्मादिसाक्षिणी कारयित्री कर्मफलप्रदा।

एकाररूपा चैकाक्ष र्येकानेकाक्षराकृतिः एतत्तदित्य निर्देश्या चैकानंद चिदाकृतिः ।

एवमित्यागमाबोध्या चैक भक्तिमदर्चिता, एकाग्रचित्तनिर्ध्यता चैषणा रहितादृता।

एलासुगंधि चिकुरा चैनः कूटविनाशिनी, एकभोगा चैकरसा चैकैश्वर्य प्रदायिनी।

एकतापत्र साम्राज्यप्रदा चैकांतपूजिता, एधमानप्रभा चैजदनेज जगदीश्वरी।

एकवीरादि संसेव्या चैक प्राभवशालिनी, ईकाररूपिणी शित्री चेप्सितार्थ प्रदायिनी ।

ईदृगित्यविनिर्देश्या चेश्वरत्व विधायिनी, ईशानादि ब्रह्ममयी चेशत्वाद्यष्टसिद्धिदा ।

ईक्ष त्रीक्षण सृष्टांडकोटि रीश्वरवल्लभा, ईडिता चेश्वरार्धांगशरी रेशाधिदेवता ।

भैरवी गायत्रि : त्रिपुरादेवि विद्महे कामेश्वरीच धीमहि तन्नो भैरवी प्रचोदयात् ॥

ईश्वर प्रेरणकरी चेशतांडव साक्षिणी ईश्वरोत्संग निलया चेतिबाधाविनाशिनी ।

ईहा विरहिता चेशशक्ति रीषत्स्मितानना, लकाररूपा ललिता लक्ष्मीवाणी निषेविता ।

लाकिनी ललनारूपा लसद्दाडिमपाटला, ललंतिका लसत्फाला ललाट नयनार्चिता।

लक्षणोञ्ज्वलदिव्यांगी लक्षकोट्यण्डनायिका, लक्ष्यार्था लक्षणा गम्या लब्धकामा लतातनुः ।

ललामराज दळिका लंबमुक्क्ता लतांचिता, लंबोदरप्रसूर्लभ्या लज्जाढ्या लयवर्जिता ।

हींकाररूपा हींकारनिलया ह्रींपदप्रिया, ह्रींकारबीजा हींकारमंत्रा ह्रींकार लक्षणा।

ह्रींकार जपसुप्रीता ह्रींमतिः ह्रीं विभूषणा, हीं शीला ह्रींपदाराध्या ह्रींगर्भा ह्रींपदाभिधा ।

ह्रींकारवाच्या ह्रींकारपूज्या ह्रींकार पीठिका, ह्रींकारवेद्या ह्रींकारचिंत्या ह्रीं क्री शरीरिणी ।

हकाररूपा हलधृत्पूजिता हरिणेक्षणा, हरप्रिया हराराध्या हरिब्रह्मेद्र सेविता ।

हयारूढा सेवितांघ्रि र्हयमेथ समर्चिता,हर्यक्षवाहना हंसवाहना हतदानवा।

हत्यादि पापशमनी हरिदश्वादि सेविता

हस्तिकुंभेत्तुंगकुचा हस्तिकृत्तिप्रियांगना।

हरिद्राकुंकुमादिग्धा हर्यश्वाद्यमरार्चिता, हरिकेशसखी हादिविद्या हला मदालसा।

सकाररूपा सर्वज्ञा सर्वेशी सर्वमंगळा सर्वकर्मी सर्वधात्री सर्वहंत्री सनातनी।

सर्वानवद्या सर्वांगसुंदरी सर्वसाक्षिणी, सर्वात्मिका सर्वसौख्यदात्री सर्वविमोहिनी ।

सर्वाधारा सर्वगता सर्वावगुणवर्जिता सर्वारुणा सर्वमाता सर्वाभरण भूषिता।

ककारार्धा कालहंत्री कामेशी कामितार्थदा, कामसंजीविनी कल्या कठिनस्तनमंडला ।

करभोरूः कळानाथमुखी कचजितांबुदा, कटाक्षस्यंदिकरुणा कपालि प्राणनायिका ।

कारुण्य विग्रहा कांता कांतिधूतजपावळिः, कलालापा कंबुकंठी करनिर्जित पल्लवा ।

कल्पवल्ली समभुजा कस्तूरी तिलकोज्ज्वला, हकारार्था हंसगति होटकाभरणोज्ज्वला ।

हारहारि कुचा भोगा हाकिनी हल्यवर्जिता, हरित्पति समाराध्या हठात्कार हतासुरा।

हर्षप्रदा हविर्भोक्री हार्दसंतमसापहा, हल्ल्ली हालास्य संतुष्टा हंसमंत्रार्थरूपिणी ।

हानोपादाननिर्मुक्ता हर्षिणी हरिसोदरी, हाहाहूहू मुखस्तुत्या हानिवृद्धि विवर्जिता ।

हय्यंगवीन हृदया हरिकोपारुणांशुका, लकारार्था लता पूज्या लयस्थित्युद्भवेश्वरी ।

लास्यदर्शन संतुष्टा लाभाऽलाभ विवजिता, लंघ्येतराज्ञा लावण्यशालिनी लघुसिद्धदा ।

लाक्षारस सवर्णाभा लक्ष्मणागूज पूजिता, लभ्येतरा लब्धशक्तीः सुलभा लांगलायुधा ।

लग्न चामरहस्ता श्रीशारदा परिवीजिता, लज्जापद समाराध्या लंपटा लकुलेश्वरी

। लब्धमाना लब्धरसा लब्धसंपत्समुन्नतिः, ह्रींकारिणी ह्रींकारादि ह्रींमध्या ह्रींशिखामणिः।

ह्रींकारकुंडाग्रि शिखा ह्रींकार शशि चंद्रिका, ह्रींकार भास्कररुचि ीँकारांभोदचंचला ।

ह्रींकारकन्दांकुरिता ह्रींकारैक परायणा, ह्रींकार दीर्घिका हंसी ह्रींकारोद्यान केकिनी।

ह्रींकारारण्य हरिणी ह्रींकारावालवल्लरी,

हींकारपंजरशुकी ह्रींकारांगण दीपिका ।

ह्रींकार कंदरासिंही ह्रींकारांबुज भृंगिका, ह्रींकारसुमनोमाध्वी ह्रींकार तरुशारिका ।

सकाराख्या समरसा सकलागम संस्तुता, सर्ववेदांत तात्पर्यभूमि स्सदसदाश्रया ।

सकला सच्चिदानंदा साध्वी सद्गतिदायिनी, सनकादिमुनिध्येया सदाशिव कुटुंबिनी।

सकलाधिष्ठानरूपा सत्त्वरूपा समाकृतिः, सर्वप्रपंच निर्मात्री समानाधिक वर्जिता ।

सर्वोचूंगा संगहीना सद्गुणा सकलेष्टदा, ककारिणी काव्यलोला कामेश्वर मनोहरा.

कामेश्वर प्राणनाडी कामेशोत्संगवासिनी, कामेश्वरालिंगितांगी कामेश्वर सुखप्रदा

कन्यका परमेश्वरी गायत्रि : बालारूपिणि विद्महे परमेश्वरि धीमहि तन्नोः कन्या प्रचोदयात् ॥

कामेश्वर प्रणयिनी कामेश्वर विलासिनी, कामेश्वर तपसिद्धिः कामेश्वर मनःप्रिया ।

कामेश्वर प्राणनाथा कामेश्वर विमोहिनी, कामेश्वर ब्रह्मविद्या कामेश्वर गृहेश्वरी।

कामेश्वराह्लादकरी कामेश्वर महेश्वरी, कामेश्वरी कामकोटिनिलया कांक्षितार्थदा ।

लकारिणी लब्धरूपा लब्धधी र्लब्धवांछिता, लब्धपापमनोदूरा लब्धाहंकारदुर्गमा ।

लब्धशक्ति र्लब्धदेहा लब्धैश्वर्य समुन्नतिः, लब्धबुद्धि र्लब्धलीला लब्धयौवन शालिनी ।

लब्धातिशय सर्वांगसौंदर्या लब्धविभ्रमा,

लब्धरागा लब्धगति र्लब्ध नानागम स्थितिः।

लब्धभोगा लब्धसुखा लब्धहर्षाभिपूजिता, ह्रींकारमूर्ति ह्रींकार सौधशृंग कपोतिका ।

हींकार दुग्धाब्दिसुधा ह्रींकार कमलेन्दिरा, ह्रींकार मणिदीपार्चि ह्रीँकार तरुशारिका ।

ह्रींकार पेटिकमणि ह्रीँकारदर्श बिंबिका, ह्रींकार कोशासिलता ह्रींकारास्थान नर्तकी ।

ह्रींकार शुक्तिका मुक्तामणिहीँकार बोधिता, ह्रींकारमय सौवर्णस्तंम्भ विद्रुमपुत्रिका ।

ह्रींकार वेदोपनिष ींकाराध्वर दक्षिणा, ह्रींकार नंदनाराम नवकल्पकवल्लरी।

ह्रींकार हिमवदूंगा ह्रींकारार्णव कौस्तुभा, ह्रींकार मंत्र सर्वस्वा ह्रींकार परसौख्यदा । हयग्रीव उवाचः

इतीदं ते मयाख्यातं दिव्यनाम्नां शतत्रयं, रहस्याति रहस्य त्वाद्गोपनीयं महामुने ।

शिव वर्णानि नामानि श्रीदेवी कथितानि वै, शक्त्यक्षराणि नामानि कामेश कथितानि हि ।

उभयाक्षर नामानि ह्यभाभ्यां कथितानिवै, तदन्यैर्ग्रथितं स्तोत्र मैतस्य सदृशं किमु ।

नानेन सदृशं स्तोत्रं श्रीदेवी प्रीतिदायकं, लोकत्रयेपि कल्याणं सम्भवे न्नात्र संशयः ।

सूत उवाचः

इति हयमुख गीत स्तोत्रराज्यं निशम्य, प्रगळितकलुशोभू च्चित्तपर्याप्त मेत्य ।

निजगुरुमथनत्वात् कुंभजन्मातदुक्तेः, पुनरधिक रहस्यं ज्ञातु मेवं जगाद ।

Mahamrityunjaya Mantra

Hare Rama Hare Krishna

श्यामला गायत्रि : शुक्रप्रियाय विद्महे क्लीं कामेश्वरी धीमहि तन्नोश्यामा प्रचोदयात् ॥

Hare Krishna Hare Rama

Benefits of Reading Lalita Trishati Stotra Ratna Namavali

  1. Spiritual Transformation: Connects the soul to Sri Vidya Shakti.
  2. Removal of Karma: Destroys sins of several births through divine sound.
  3. Mental Peace & Confidence: Devi’s names dissolve anxiety and ego.
  4. Success & Prosperity: Especially for those pursuing dharmic goals.
  5. Grace in Relationships: Restores love and harmony in family life.
  6. Awakening of Intuition: Enhances clarity, wisdom, and divine insight.
  7. Divine Protection: Creates an invisible energy shield around the devotee.
  8. Fulfilment of Desires: Each nama represents a wish-fulfilling aspect of Devi.

A rarely known secret —
When Lalita Trishati is chanted after Lalita Sahasranamam, the sound frequencies open the Sahasrara Chakra, allowing one to experience the subtle fragrance of lotus — a direct sign of Devi’s presence.

Hare Rama Hare Krishna

Process of Reading ललिता त्रिशती स्तोत्र रत्नम्

  1. Purify Yourself: Bathe before sunrise and wear clean or red clothing.
  2. Prepare the Altar: Place Sri Chakra Yantra or an image of Lalitha Tripura Sundari.
  3. Light a Ghee Lamp: Symbol of inner illumination.
  4. Offer Five Upacharas: Sandalwood paste, flowers, incense, lamp, and naivedya.
  5. Chant the Dhyana Shloka from the stotra—visualize Devi as Aruna Varna, seated on a lotus.
  6. Recite Slowly and Clearly: With every name, imagine Devi blessing each aspect of life.
  7. Conclude with Bhairavi Gayatri and Kanya Gayatri as given in the text.
  8. Sit in Silence: Meditate on Her presence; feel gratitude.

After the chanting, offering Naivedyam of fruits or sweets and sharing them as prasadam multiplies the benefit.

Hare Rama Hare Krishna

When and on Which Days to Read

The most auspicious times to chant Lalita Trishati Stotra Ratnam are:

  • Fridays (Shukravar): The day sacred to Devi Lalitha.
  • Pournami (Full Moon): Enhances spiritual vibrations.
  • Navaratri: Especially the fifth and ninth days of Devi Puja.
  • During Sri Chakra Puja or before Lalita Sahasranamam.
  • Early Morning (Brahma Muhurta 4–6 a.m.) for best results.

A traditional vow is to chant this stotra for 9, 27, or 108 days, each day offering flowers equal to the names recited.

Hare Krishna Hare Rama

Pooja Samagri List for ललिता त्रिशती स्तोत्र रत्नम्

  • Photo or Sri Chakra Yantra of Devi Lalitha
  • Red or Pink Flowers (Lotus preferred)
  • Sandalwood Paste and Kumkum
  • Ghee Lamp and Incense Sticks
  • Panchapatra with Water and Copper Kalash
  • Fruits, Coconut and Naivedya items
  • Camphor for Aarti
  • Bell, Asana cloth, and Mantra Book

Who Wrote ललिता त्रिशती स्तोत्र रत्नम्?

The Lalita Trishati Stotra Ratnam is a revealed scripture, not composed by a human. The Rishi (seer) is Lord Hayagriva, who taught it to Sage Agastya as part of the Brahmanda Purana.

Thus, it is a Vaidika Stotra of divine origin. The rhythm (chandas) is Anushtup meter, ensuring that each syllable carries precise vibrational potency.


Why Lalita Trishati is Called “Stotra Ratna”

The word “Ratna” means Gem. Among all hymns dedicated to Devi, this one is a radiant gem of spiritual sound. The 300 names move from Ka–E–La–Hrīṁ kadi vidyā to Ha–Sa–Ka–Ha–La–Hrīṁ hādi vidyā, explaining every hidden aspect of Sri Vidya Tantra.

Each Nama is a mantra in itself. For instance:

  • Kalyāṇī Kalyaṇa Guṇa Śālinī” — She who embodies auspicious qualities.
  • Hṛīṁ Kāra Rūpā” — She whose form is the sacred sound Hṛīṁ.
  • Sarva Sākṣiṇī” — She who witnesses everything.

These names are not poetic but energetic formulas that elevate consciousness from Muladhara to Sahasrara.

Hare krishna Hare Rama

Rarely Known Secrets of ललिता त्रिशती स्तोत्र रत्नम्

Few devotees know that:

  • Chanting the stotra in a whisper (upāmśu) activates the Sushumna Nadi.
  • The sequence of Beeja mantras aligns with the petals of Sri Chakra.
  • When recited on a copper Sri Yantra during Pournami, one experiences a subtle fragrance of jasmine—a sign of Devi’s arrival.
  • The 300 names symbolize the three states of consciousness— Jagrat (waking), Swapna (dream), Sushupti (deep sleep) —and the transcendent state Turīya.

Hence, the Lalita Trishati Stotra Ratnam is a manual for self-realization disguised as a hymn.


Connection with Lalitha Sahasranamam

The Lalita Sahasranamam (1000 names) and Lalita Trishati Stotra Ratnam (300 names) are twin jewels of Sri Vidya.

  • The Sahasranamam describes Her cosmic glory.
  • The Trishati reveals her esoteric inner nature through Kaadi and Hadi Vidyas.

Practitioners recite Lalitha Sahasranamam first and follow it with Lalita Trishati Stotra Ratnam to receive complete divine grace. Together, they activate both outer devotion and inner realization.


Boons Received by Worshipping Devi through Lalita Trishati Stotra Ratnam

  1. Removal of Planetary Afflictions (Navagraha Dosha).
  2. Blessings of Wealth and Health.
  3. Victory in Challenges and Exams.
  4. Protection from Evil Forces and Black Magic.
  5. Grace of Knowledge, Speech, and Wisdom.
  6. Attainment of Moksha (Liberation).

The Devi Herself assures—

“He who knows My 300 names becomes one with Me; there remains no difference between worshipper and worshipped.”

Hare Rama Hare Krishna

About

The ललिता त्रिशती स्तोत्र रत्नम् (Lalita Trishati Stotra Ratna Namavali) is not just a chant; it is an initiation into the mystery of Divine Motherhood. Through these 300 names, one realizes that the Divine Feminine is not outside but within every heart.

By chanting it with devotion and understanding, the seeker transforms fear into faith, confusion into clarity, and mortality into immortality. In every syllable of Aiṁ Hrīṁ Śrīṁ, the universe bows before Lalitha Tripura Sundari — the eternal beauty that resides in us all.


शक्ति गायत्रि त्रिपुरादेवि विद्महे शक्तीश्वरि धीमहि तन्त्रोशक्तिः प्रचोदयात।

Hare Krishna Hare Rama

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शिवेत्तमाय विद्महे महोत्तमाय धीमहि तन्नश्शिवः प्रचोदयात् । तन्महेशाय विद्महे वाग्विशुद्धाय धीमहि तन्नश्शिवः प्रचोदयात् ।

Hare Krishna Hare Rama

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